Monday, November 14, 2011
It Seems That the Dutch are not As Tolerant as Many Believe
I came across a very informative post on Tiger Beatdown
[Content warning for very racist images, links to videos of police brutality and depictions of State endorsed racism]
Ah, my home, The Netherlands. Tourists from all over the world wax lyrical about the tulips, the windmills and the widely available weed. What these tourists hardly ever get to see is how institutionalized racism works in this country and the lengths the State will go to in order to protect it. Or how, if you are personally affected by this racism and you summon the strength to protest it, you will be brutally beaten up and arrested.
Now, here is the thing: this is a small country. All matters of racism happen here but they go unreported in international mainstream media because the Dutch language is mostly inaccessible to the world at large. So, these matters remain untold, underreported, downplayed or just ignored. However, international media loves to talk about our most famous homegrown xenophobe: Geert Wilders. His influence is far reaching and international. His words repeated all over the international press; he gets invitations for public engagements and speeches; fellow populist and xenophobe politicians from all over Europe and places as dissimilar as the US, Canada or Australia cite him as a source of “inspiration”. Meanwhile, the general public abroad struggles to come up with an explanation of why, a country that is present in popular imaginations as “tolerant”, “multicultural” and “modern” could be represented by such a divisive and racist force. That is, because systematically, mainstream media misses the context. And I believe that the events that transpired on Saturday, during the official opening of what I like to call “Black Face season”, can provide some of that context.
“Black Face season” is not exactly the official name for what, in reality, is a children’s holiday known as Sinterklass. This is the time of the year when Dutch people carelessly don black face and speak in a faux Surinamese accents. This is the time of the year when, if you venture the streets, you are likely to encounter sights like these:
[Image description: a group of eight White adults wearing multi-color satin and velvet costumes that imitate those of Colonial times. All people in the photo wear Afro wigs and make-up commonly known as “Black Face”]
Or like this:
[Image description: two White women walk down a street while wearing a satin costume in orange and purple colors, Afro wigs and make-up commonly known as “Black face”]
Finish reading here